ある大衆食堂を取材した映像。「平成肝っ玉母ちゃん」と呼ばれる女将が切り盛りするその食堂には、悩みを抱えたワケあり客が相談を求めやってくる。　　従来通りのVTRパートに加え、放送禁止シリーズの趣旨、および隠された真実へ迫るヒントを有田哲平（くりぃむしちゅー）演ずる案内人が語る解説パートが設けられた。

　　魔术师社长杜新月一直想要得到业内早已经失传的传奇魔术秘笈《三式详解》，然而拥有该秘籍的童铁却拒绝将它交给心术不正的杜新月。愤怒之中，杜新月买通了童铁的助手，让她在童铁表演逃脱魔术的道具上做了手脚，导致童铁在表演过程中惨死。不仅如此，他们还继续迫害知道秘籍下落的童铁的儿子童行。　　根据父亲留下的项链，童行来到了龙泉寺，在那里的方丈将《三式详解》交给了他，可就在这个节骨眼上，一直尾随童行的方教授现身抢走了秘籍，然而螳螂捕蝉黄雀在后，杜新月紧随其后打倒了方教授，试图抢夺秘籍，最终会鹿死谁手呢？

　　热爱美食且梦想成为插画师的24岁少女赵小辛，突如其来的种种衰事令她的人丧到极致，偶然间，赵小辛看到关于治愈民宿的公众号文章后独自一人来到治愈民宿这里求治愈，然而民宿老板方大招此时陷入了生意危机，为了保住自己心爱的民宿，他决定忽悠小辛留在这里当厨师。赵小辛和方大钊一同因为美食和经营民宿的缘故，认识各式各样的民宿客人，在治愈民宿共享和经历了一段段看似微不足道却感人至深的友情、亲情、爱情故事……

　　三国两晋时期，司马家族发迹，司马懿工于心计，在熬死曹操、曹丕之后，逐渐进入政权中心，诛杀曹爽之后，司马懿三父子更是为所欲为，为了巩固政权，司马家族拉拢魏晋名士，皇甫谧、嵇康等竹林七贤被迫逃避时局而隐居，但是仍然难免杀身之祸。

　　墨西哥电视明星Kate del Castillo主演的Netflix原创剧集《Ingobernable》在推迟之后今日将于美国开始制作拍摄。本剧原计划在墨西哥拍摄，不过目前据悉将会转移至美国拍摄。根据西语报道援引del Castillo的个人助理的话，本剧的很可能将在圣迭戈进行拍摄。　　Del Castillo最近加入了美国籍，居住在加利福尼亚。三月时，她告诉ABC新闻她害怕去墨西哥，因为担心遭到逮捕和起诉。因为她和演员Sean Penn与墨西哥臭名昭著的大毒枭Joaquin “El Chapo” Guzman逃狱的过程中进行了一次秘密会面，导致她被墨西哥政府严密监视。　　“这件事简直一波三折，毫无疑问这是这次事件的一次奇怪转折。”Netflix的首席内容官Sarandos一月份事件在舆论的风口浪尖时所说，当时公司重新确认该剧将在今年拍摄（本剧在2015年夏天就被预订，而很久之后才曝出del Castillo与El Chapo事件）。“事件很复杂不过到目前为止一切都进行的不错。”他说。　　在20集的《Ingobernable 》中，Del Castillo饰演墨西哥总统的妻子Irene Urzua。她有着强烈的个性，坚定的信仰和清晰的头脑，可以做到“必要时扶持总统，受伤时离开总统，背叛时杀死总统”。

　　改编自晋江文学城陌言川同名小说《对你不止是喜欢》。　　讲述傲娇制片人唐域（魏哲鸣 饰）和鬼马新人编剧唐馨（黄日莹 饰）的暗恋故事。当一场旷日持久的暗恋遇上阴差阳错的甜蜜相处，在小说和电影行业工作的他们如何开启爱情角力？禁欲系冷面总裁如何浪漫追妻，古灵精怪小编剧又将如何追求梦想？这场棋逢对手的爱情故事即将开启，一场双向奔赴的多糖之旅即将启程。

　　柯磊（陈坤 饰）北京默默奋斗着的同时，还爱上了已经有了未婚夫的护士苏严（杨雪 饰）。他在内心坚守着对苏严的爱，却和她只做朋友，只谈些无关爱的话题。因为，苏严一直坚信自己可以永远不去背叛一段感情。然而，感情还是在这段维持朋友关系的男女中间迅速萌发。苏严且进且退，她知道自己已经爱上了柯磊，却不敢踏出背叛的一步。　　司嘉译（林心如 饰）的出现为柯磊有些无奈的生活添了生色。她活泼开朗，敢作敢当，并且深深爱慕着柯磊这个老同学，甚至搬到柯磊家中与其“同居”。然而司嘉译很清楚，柯磊爱的是温柔美丽的苏严，她甘愿为柯磊如何追求苏严努力出谋划策，也不愿让柯磊活得不开心。可是，没有人明白司嘉译爱柯磊爱得多么隐忍，柯磊甚至嫌司嘉译过于干涉自己的生活，希望她回到自己的生活中去。他不知道，没有人能够浇熄司嘉译心中的爱火，也不知道自己和司嘉译，才应是终成眷属的一对。

　　该剧以收养为主题，描写了一个关于被抛弃孩子悲苦人生的心碎故事。

　　Voice 1 (male "professional announcer" type): This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned "subjective profundity". They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone): Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1: They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole "” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2: "Our life is a journey "” In the winter and the night. "” We seek our passage..."�　　Voice 1: The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2: There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl): No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1: The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2: One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1: When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment "ordinary life"� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant: nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2: The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3: The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1: In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2: Years, like a single instant prolonged to this point, come to an end.　　Voice 1: What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2: The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept?　　Voice 3: What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2: Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1: Really hard to drink more.　　Voice 2: Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation "” poor and false like this botched traveling shot.　　Voice 3: There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments? The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2: In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point?　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

　　美丽而贤惠的单亲妈妈于建平接到了法院的传票，数不清是第几次为六岁女儿娟子的抚养费而将离婚已久的丈夫姜军诉诸法庭。听到姜军不交抚养费的消息，建平的弟弟，热情而冲动的建伟奔上门去，准备教训一下姜军，却不想竟被姜军教训了。　　姜军是个典型的无赖，穷困潦倒，为人猥琐，不但不交抚养费，反而倚仗被建伟打出的鼻血而讹诈建伟一笔。气疯的建伟无计可施，结果是建平青梅竹马的恋人兼邻居——达子——拿出钱来，悄悄解决了姜军的讹诈和娟子的生活费问题。　　达子是个孝子，母亲说的话从不敢违抗。当年母亲嫌弃建平家庭困难，达子奉母命与建平分手。建平曾是宾馆的服务员，两人分手后不久的一夜，建平被人当场发现与客人发生性关系，被宾馆开除，声名狼藉。无赖姜军娶了忍辱偷生的建平，生下了人小鬼大的娟子。　　达子有个难以启齿的疾病，他寻遍名医，也治疗不了他的阳痿。　　老婆金铃美貌而伶俐，早与达子貌合神离，在外找了新的男朋友，两人终于在结婚六年后平静婚。达子若干年来一直觉得对不起 建平，离婚后想和建平结婚，然而建平与达子妈的矛盾却从未解决，达子妈嫌弃建平没有改变，认为她不但有孩子，还带着一个痴呆的老父亲，生活过于拖累。夹在中间的达子两边为难。达子与母亲住在建平一家人的隔壁，两家鸡犬相闻没有秘密，始终保持着微妙而 尴尬的关系。　　达子妈从乡下找来了一个姑娘春婷，想撮合春婷与达子的婚事，让建平死心。建平刚刚萌动的一丝与达子重拾旧好的心又被冲散了。建伟向来希望姐姐能和达子结婚，达子就像他的亲哥哥。建伟生怕春婷看上达子，故意对春婷展开了狂热而反常的追求，却不料在“捣乱”过程中爱上了善良而单纯的春婷，两人在打打闹闹中萌生爱情，私定终身，结为连理。结婚之后才发现，出身农村的春婷，既识大体又懂礼节，家中富甲一方。　　达子妈险些被气疯，她认为一切倒霉的源头都是摆脱不开的建平一家，春婷嫁给了建伟，达子妈要儿子搬家，远远地离开这家人。达子从来不敢违抗母命，只好应允。得知了达子要奉命远离的消息，建平对达子再次失望了。　　建平的妹妹，热情美丽的建红，不费吹灰之力便将其合作公司的老板迷得晕头转向，这便是建红的职业，带点美人计的公关，虽然建红没有与任何老板发生过关系，然而在一般人心中，都认为建红是靠出卖身体而得到利益的。建红在自尊的同时，也感到自卑，她不敢告诉家里人，更不敢放开自己谈恋爱。而王勇，一个总是与建红不期而遇的普通员工，爱上了建红。当得知建红的身份后，王勇无法淡然处之，自尊心大受打击的建红作出了令人惊讶的决定，为王勇介绍了另一个女孩做女朋友。建红的洒脱令王勇意外，他始终无法漠视对建红的感情。王勇为了建红辞职了。　　建平得知了建红的职业秘密，也是大惊。建红却已不在乎。在姐姐的问题上，建红与建伟不同，在她心中，达子始终是那个抛弃她姐姐的人，建伟支持嫁给达子，建红坚决不支持。建平本已对达子失望，加上弟妹截然相反的态度，更是头晕脑涨。建平失业了，雪上加霜。达子及时为建平解决了工作问题，在达子手下帮忙。建平来到了达子的小店，却再次拒绝了达子的求爱。而这时，又一个女人介入了。　　马小兰，达子朋友的妹妹，离婚想再嫁，看中了达子，住在达子店里。建平、达子、马小兰三人共处一室，说不出的尴尬，刚刚上升一点点的感情又在建平心里消失了。　　终于，马小兰走了，达子和建平有了二人世界，多年来第一次交流。当年宾馆里发生性关系的，正是建平和达子，达子奉母命要和建平分手，建平不忍，和达子发生了关系，就在高潮时，突然有人闯入，达子受了刺激，从此阳痿。而建平承担了一切，没有说出达子的名字。建平第一次听达子说到自己的病，惊谔不已，这么多年来，两人都为那一次的出轨承受了很多。然而该抛开恩怨结合时，达子妈又提了新的要求。　　知道达子有病，却一直认为是媳妇不合作，故意不生。建平愤怒了，她嫁人不提条件。有达子妈在一天，他们就安宁不了。眼看就要成功的一对又被分开了。达子心力交瘁，然而面对母亲，他什么也不敢说。达子与人合伙开了新工厂，原来的小店转让给了建平，算是最后一次帮她的忙，两人心里都酸酸的，感觉再也不可能走到一起了。达子离开了建平，建平却留起了达子用过的杯子，小心珍藏。　　建红给王勇介绍的女朋友竟然是个骗子。以结婚为名，要了一笔钱，却悄悄出国了。建红后悔不迭，表示这笔钱自己一定赔给王勇。而王勇却不想要钱，他喜欢建红。王勇不在乎建红做的职业，他爱的是建红这个人。而建红却始终认为自己不配，两人在阴差阳错中几次失之交臂。建红终于辞去了高薪的职务，做起了售楼小姐。　　建平偶遇一名广告公司的经理陈思伟，单亲父亲，陈对建平一见钟情，对方身上的贤妻良母的素质令他心安，他展开了对建平的追求。建平渐渐做起了大规模公司，陈出了不少力。对于这个男人，建红很支持，建伟很愤怒。　　同时，达子被人骗了，他开的工厂倒闭了，连房子都保不住，跑到工地上打工，被建伟撞上了。得知建平发达的消息，达子喜忧参半，他怕建平也和自己一样被人骗。但他很自尊，拒绝了加入建平公司的邀请。建红得知后，找到达子，她要达子做出选择，要么彻底让姐姐死心，姐姐会和姓陈的好，要么就自己去争取，不要两个人这么拖着。达子这才知道，原来建平心里一直有他，只是两个人都不自知。　　为了建平，达子毅然硬着头皮来到了建平的公司，承受着建红的颐指气使，也被迫接受着建平身份改变态度改变的事实。达子几次想走，都为了能帮建平一把而留了下来，他口中说和建平已经结束，但心中仍然希望能从姓陈的手中夺回建平。在与达子接触的过程中，建红渐渐改变了自己的看法，达子不是个窝囊的男人，她以前看错他了。　　陈思伟开始求婚，建平犹豫，她不知道自己的犹豫是因为爱着达子。就在她拿不定主意的时候，姜军来了。姜军知道建平有了钱，向陈思伟讹诈，建平气得七窍生烟。而此时，陈思伟的前妻也找到了建平，建平终于知道，陈和他前妻仍然相爱。两件事合在一起，陈思伟的事黄了。　　建平心灰意冷，与达子之间爆发了更多的矛盾。达子默默承受，不停退让，为建平做了自己能做的一切。　　达子妈病了，达子因公出差，建平去看望了达子妈。达子妈为了儿子，愿意牺牲一切，当达子为了周转资金而苦恼时，她却背着儿子将房子抵押，为缓解儿子的压力自己甘愿受苦。建平理解达子妈的心态。两个恩怨多年的人终于说出了心声，达子妈不是不喜欢建平，而是怕建平拖累达子，现在达子落难，建平却帮了达子，令达子妈心中感动不已。当达子妈知道，当年宾馆里发生性关系的人竟是达子时，达子妈愣了。建平为了保护达子，承受了这么多年的屈辱，这是达子妈万万想不到的。结怨多年的两人终于解开。达子妈后悔不迭，她准备回老家去，再不干涉达子，让达子和建平生活在一起，而此时的建平却由于多年的委屈和如今的辛酸无意再考虑自己的事了。　　王勇终于爆发了，他让建红知道，他喜欢她，不在乎她曾经做过什么，建红终于接受了王勇的爱。　　弟弟妹妹都有了归宿，建平以为可以喘口气，却发现姜军这个无赖一直是她生活中的梦魇。姜军见建平有了钱，又来讹诈，并无耻地带娟子去做DNA鉴定，建平嗤之以鼻，却不料姜军拿回的结果竟令她大吃一惊，娟子不是姜军的！　　姜军更有了要挟要钱的理由，他疯狂地破坏着建平的生意，达子得知后出面了，他和姜军摊牌，姜军认为孩子是达子的，达子没有否认。达子站出来，告诉姜军，孩子是他的，如果以后姜军再来胡闹，他就以孩子父亲的身份出面，要姜军好看。姜军在发泄了一顿后终于离去。　　达子来到鉴定中心，不如他所料，结果是弄错了，他和建平都清楚，娟子不可能是他的。当建平问他，为何默默承担，达子告诉建平，孩子是谁的都无所谓，娟子就像他的亲生女儿。建平终于被达子感动了，这么多年来，他们俩互相为对方默默地承担着，忍受着，又同时默默地深爱着。达子想再次向建平求婚，然而母亲却又出了问题。　　达子妈想要再婚，她再也不干涉达子和建平了。达子却坚决不同意，他觉得母亲再婚是自己娶媳妇容不下母亲的结果，在达子异乎寻常的执拗下，达子妈和建平第一次站到一起，为扭转达子的心态而努力，建平鼓励达子妈再寻幸福，达子妈帮助建平和达子成亲……达子和建平这两个人历尽周折，终于在恩恩怨怨之后走到了一起……