根据莎宾娜·库格勒自传《来自石器时代的女孩》改编　　莎宾娜·库格勒五岁时，随着从事语言研究和传教的父亲，来到西巴布亚原始森林深处「失落的峡谷」中，一个至今还停留在石器时代、传说中的食人族部落。这个金发小姑娘对热带丛林一见钟情。她学习狩猎、攀爬，在鳄鱼出没的河里游泳。她会用弓箭射杀毒蜘蛛，不用火柴就能生火。她吃的是烤昆虫，而不是炸薯条；嘴巴里嚼的不是口香糖，而是蝙蝠翅膀。她认识到，大自然有时是多?残酷，人与人之间的仇恨又意味着什么。曾经是食人族的法虞部落，所有的过失都必须用死来偿还，但正是在这样的一个部落，莎宾娜赢得了很多兄弟姐妹。　　十七岁，莎宾娜˙库格勒被送回瑞士一间寄宿学校就读。这如同一次可怕的切割，「在这里我才学会害怕，」置身现代城市，她必须重新学习如何购物、如何向人问候、如何穿越马路……。如今，她似乎完全适应了，甚至已成为文明社会所谓的经济学家。但她却思乡情切，对丛林深处的家的渴望，不停烧灼着她，她开始问自己：我到底是谁，是法虞人？还是欧洲人？什么是文明？原始的定义又如何？这是一个文明人进入原始部落的故事，也是一个原始人进入文明世界的故事。作者用她独特的生命经验与故事，为我们对文化的想像插上了翅膀，让我们对现代生活有了更多的检视角度。

　　《Mizo》描述一位从出生就被亲生父母丢在垃圾桶的小女孩Mizo，跟着继父母一起在不正常的家庭环境下长大，某天她决定带着被遗弃时包裹着自己的一件染血的T恤，去寻找亲生父母…另一方面，自己的女儿一出生，就将她抛弃的前任刑事警察雨尚(暂译)，抛弃女儿后，彷佛自己也像个垃圾般，过着行尸走肉的日子；就这样两个寂寞的人遇见了彼此。

　　安妮·瑞德饰演60多岁的母亲may，在伦敦的女儿Paula的住处和丹尼尔·克雷格饰演的女儿的男朋友发生了一场奇怪的忘年恋情。当女儿发现自己的男朋友和自己的母亲竟然发生了不寻常的关系时，一场家庭战争就开始了！母亲最后会做出什么样的抉择呢？

　　一位無法解決自己歸屬的漢化泰雅人阿明，回到幼年故鄉，企圖自殺未亡，救了阿明一命的泰雅老人，將阿明安置在河邊雞寮裡，老人的兒子阿將朝思夢想去台北闖天下，老人則堅持留在村中，兩人之間默默地存在著衝突。　　　　染滿都市氣息的雛妓秀美，騙了財主的巨款逃回村子裡想嫁人，而她尋找的終身伴侶，即是幼時親密男友阿將，加速他離鄉的掙扎。　　　　被秀美騙錢的台北財主，遣派兩名道上兄弟追到村子裡來找人，秀美被追得無處可躲，竟然藏到阿明的雞寮來過了一夜。阿將嫉妒秀美與阿明的關係，把阿明趕到沒人住的廢山洞去。阿明在洞中觀察蝙蝠螫居穴中，頓悟生命道理，並從泰雅老人口中得知生父秘密。

　　《女牛仔与天使2：达科塔的夏天》讲述的是Dakota Rose是个西部女孩，平时参加花样马术比赛，屡次失败，还被竞争对手嘲笑。不幸的是，如今18岁的她突然得知自己是被收养的。悲伤之下，Dakota选择了离家出走，寻找自己的生母。这一路上经历了许多，结识了不少朋友，也明白了生活的道理，Dakota最终选择了回家……

　　获奖：1985年洛加诺电影节金豹奖 天主教评审团奖　　1986年法国《电影手册》年度十大电影　　在阿尔卑斯山上的一个与世隔绝的农场里，一个充满母性与挑逗魅力的少女与她的聋哑弟弟之间展开了一段乱伦的姐弟关系……

　　17岁的Nack正值高中青春的尾巴，一直专注于学习的他，开始萌生了爱恋，先是Petch对他频频出手，让Nack不知所措，接着是Toy的温柔攻势，让Nack暖心依恋，可是似乎不是选择了Toy，这一切就能开花结果......。

　　艾维瓦是北方小镇提贝里亚斯的一个旅馆厨师，她工作勤恳，可心中的梦想始终遥遥无期。多年来，她卓越的写作才能埋没于围裙与炊事中。大学教授作家奥德慧眼识才，并承诺帮助她实现理想。可是通往理想的道路却打乱了她的生活和家庭。失业的丈夫，麻烦不断的孩子，情绪波动的老母亲，还有滑稽搞笑却又心思敏感的姐姐，无不让她陷入两难。当艾维瓦发现奥德利用她写的故事出版了新书，世界仿佛崩塌在她眼前。经历了种种艰辛，不屈的艾维瓦终于发现了生命的真谛，重新踏上了追寻梦想的旅程。

　　在纽约皇后区郊一家废旧汽车站工作，青春年少的拉丁男孩Alejandro生活过的穷困潦倒，在这个混乱的成人的世界里，他努力的让自己与他一直相依为命的姐姐过上更好的生活~

　　莱娜在父亲的阴影下每天过著地狱般的生活，她唯一来往的对象是旅馆同事穆法塔斯，莱娜从未答应但也没拒绝他的追求，痛苦的莱娜只想挣脱生活中的恶性循环；在城市的另一端，有位技师正为他刚过世的妻子哀伤，一只装有他妻子衣物的行李箱，竟出其不意地改变莱娜的命运…　　Because of her father's inappropriate behavior, Zeynep, a hotel housekeeper, spends hellish nights. The only person with whom she has a relationship is Mustafa, a young man who works in the same hotel and who is interested in Zeynep. Zeynep is trying to escape from the vicious circle in which she finds herself. In another part of the city, Selcuk, a sound technician, is struggling with the guilt he feels over the recent death of his wife. The suitcase that contains Selcuk's wife's clothes will change Zeynep's fate in a most unexpected manner.

　　For Le Genou d'Artemide Jean-Marie Straub once again chose a dialogue by Cesare Pavese. And not just any dialogue, but one that tears open a painful, mystical abyss between love and the one left behind. The film is one single exhilaration and one single rush, a spell and dispersion into nature. It rises from a dark screen and chant to disappear in the woods with the whisper of the wind. It has little to do with what is generally called «cinema». It has one foot in the world beyond.　　Nature has ten million times the imagination of the most imaginative of artists. (Jean-Marie Straub)

　　Somewhere in the remote region, the war ends. In the midst of ruined cities and houses in the streets, in rural hamlets, everywhere where people still live, are children who have lost their homes and parents. Abandoned, hungry, and in rags, defenseless and humiliated, they wander through the world. Hunger drives them. Little streams of orphans merge into a river which rushes forward and submerges everything in its path. The children do not know any feeling; they know only the world of their enemies. They fight, steal, struggle for a mouthful of food, and violence is merely a means to get it. A gang led by Cahoun finds a refuge in an abandoned castle and encounters an old composer who has voluntarily retired into solitude from a world of hatred, treason, and crime. How can they find a common ground, how can they become mutual friends? The castle becomes their hiding place but possibly it will also be their first home which they may organize and must defend. But even for this, the price will be very high.　　To this simple story, the journalist, writer, poet, scriptwriter, movie director, and film theoretician Béla Balázs applied many years of experience. He and the director Géza Radványi created a work which opened a new postwar chapter in Hungarian film. Surprisingly, this film has not lost any of its impact over the years, especially on a profound philosophical level. That is to say, it is not merely a movie about war; it is not important in what location and in what period of time it takes place. It is a story outside of time about the joyless fate of children who pay dearly for the cruel war games of adults.　　At the time it was premiered, the movie was enthusiastically received by the critics. The main roles were taken by streetwise boys of a children's group who created their roles improvisationally in close contact with a few professional actors, and in the children's acting their own fresh experience of war's turmoil appears to be reflected. At the same time, their performance fits admirably into the mosaic of a very complex movie language. Balázs's influence revealed itself, above all, in the introductory sequences: an air raid on an amusement park, seen in a montage of dramatic situations evoking the last spasms of war, where, undoubtedly, we discern the influence of classical Soviet cinematography. Shooting, the boy's escape, the locomotive's wheels, the shadows of soldiers with submachine guns, the sound of a whistle—the images are linked together in abrupt sequences in which varying shots and expressive sharp sounds are emphasized. A perfectly planned screenplay avoided all elements of sentimentality, time-worn stereotypes of wronged children, romanticism and cheap simplification. The authors succeeded in bridging the perilous dramatic abyss of the metamorphosis of a children's community. Their telling of the story (the scene of pillaging, the assault on the castle, etc) independently introduced some neorealist elements which, at that time, were being propagated in Italy by De Sica, Rossellini, and other film artists. The rebukes of contemporary critics, who called attention to "formalism for its own sake" have been forgotten. The masterly art of cameraman Barnabás Hegyi gives vitality to the poetic images. His angle shots of the children, his composition of scenes in the castle interior, are a living document of the times, and underline the atmosphere and the characters of the protagonists. The success of the picture was also enhanced by the musical art of composer Dénes Buday who, in tense situations, inserted the theme of the Marseilaise into the movie's structure, as a motive of community unification, as an expression of friendship and the possibility of understanding.　　Valahol Europaban is the first significant postwar Hungarian film. It originated in a relaxed atmosphere, replete with joy and euphoria, and it includes these elements in order to demonstrate the strength of humanism, tolerance, and friendship. It represents a general condemnation of war anywhere in the world, in any form.